OVERVIEW OF THE TONES OF SELF TRANSMISSION

And good day, dear ones, this is Dwahl Khul.  We are here to serve and aid you.  Now, as we begin, we wish for you understand that these particular topics are topics which ultimately define the energies which can incorporated into each and every being who is destined and we would say, intended, to become one of the world servers, one of the individuals who will be of great and profound significance in the whole process of the ascension of the earth.  What we're speaking about is a realization that each one of these tones is a tone of creation incorporated into the energetic field of all individuals and, yet, for those who are to be the world servers, they -- the incorporation is an incorporation of great and more significance.  What we're really speaking about here is realizing that there can and will be many ways in which these teachings have impact upon the individual. Often times, individuals will find themselves motivated to explore more completely in depth, all that will be presented to them.  Other times, individuals may find themselves reactive or rebellious towards those thought forms which are brought forward to them.  All of this is very positive.  If there feels to be any kind of impact, whether it is mental, emotional, physical or spiritual, then you can know that the information is really working within you in assisting you to come into that greater sense of balance which is required for all of the work that is going to unfold in the next several years.

            This particular year is a pivotal year in the preparation and acceleration of all individuals who are here to be world servers.  This particular year is the year in which the inner sense of balance must be created and held in order for the energy to build sufficiently to move and motivate the entirety of life itself on earth.  What we're speaking about is that each one of you who will participate in this process of teaching and in this process of coming to understand more deeply who and what they are is doing so, in order to shift a whole quality of energy that exists in all life.  And, as the quality of energy shifts, the one life which is the truth underlying the experience of all who are on the earth at this time will emerge.

            So, we wish for all of you to embark upon these teachings with a particular sense of sincerity.  It is not important to take a serious attitude and to perceive that you must understand every detail of what is presented through the mental body or the emotional body or even the physical or spiritual vehicles.  But, it is important that you approach these teachings with a sense of sincerity, a willingness to just somehow know that who and what you are will be guided in response to everything that is brought forward.  Trust in yourselves above all else.  For that which we bring to you is simply designed to stimulate you into your next most appropriate step and into your most profound state of being. Only you can acknowledge who and what you are and only you can understand the depth of the profoundness of who and what you are. Let yourselves be carried in the sincerity, and in so doing, trust that you will be joined and linked with many others who in their sincerity will create with you a profound network of light which will activate at many different levels that which needs to be activated, accelerating you and stimulating you into the whole process that must necessarily unfold before you.  Trust in that, dear ones, for it will be the most natural and organic result of that which is this particular understanding, this movement into the self and into the self that is transmitted, that becomes the transmission for who and what you are.

            We begin discussing each one of these tones.  If you will at first present the title, the considerations and the words which are significant.  Begin.

Tone 1:  Unification and the Path of Return

            The transmissions, the tones of conviction for the Associations of Light.  The first tone is Unification and the Path of Return. Incarnation, Origination, and Return are the points of the triangle, leading to unification.  I would appreciate insight in what it is that you wish us to understand and I have questions regarding them also.

            Yes, first of all, we wish to suggest that the Associations of Light are the individuals who will be participating in this teaching.  They will be creating a particular network of light which we're simply calling the Associations of Light which are inclusive of the ascended mastery and inclusive of all beings of light who are participating together in particular levels of energetic consciousness, not necessarily known in what you would normally call a mundane conscious level.  So, realize that many of the linkings and the associations have been made.  For each individual participating is like the hub of a sphere whose spokes of light necessarily create ultimately the Associations of Light which will be the pathway through which the earth ascends.

            When we speak about this first tone, the tone known as unification in the path of return, we're speaking about an understanding that there is, indeed, oneness -- one central core essential energy that we would simply call the light.  The light itself is living and through the process of incarnation, each individual emerges as a spark of light from the unified presence that you would call God presence and as that spark of light is a holographic representation of the whole, that spark of light that comes directly from God presence, is that which then is the incarnation.  That spark of light becomes incarnate, not just in the physical vehicle that an individual would choose but in the planet that the individual would choose to incarnate upon in the solar system, that the individual is experiencing as a larger construct for the nature of the experience in the universe that one determines is going to be the most effective and important universe for that particular level of incarnation, that experience.

            It is the motivation to experience that generates the spark of light which is filled with all of the information that comes from its original source or God presence.  Now, when we speak about origination, we're speaking about the point from which that spark of light emerges.  Now that spark of light passes through different dimensions, different opportunities to experience through different time-space constructs, through planetary fields, through all that can be imagined.  Often times, the conscious memory of an individual finds itself fascinated with a particular dimension; particular time-space construct; a particular planetary experience and the like.  That fascination then becomes identified as that individual's point of origination.  When an individual is looking for their sense of home, from a broader context, they would be looking for that experience of being unified in that one thought, that one God, if you will.  Yet, that does not feel as satisfying as find that point of origination, that place, of fascination with the process of being individuated, for that fascination is a necessary component to the entire process of incarnation.  And, it is in that fascination that one then generates that which will become the movement to the return.

            The return is a path, if you will, to the point of origination which is just a period or a point of fascination in the whole process of being the holographic representative, the spark of light, if you will, emerged from the wholeness, the unified presence of God.  In understanding the path of return, one understands that it is just one's fascination into one's separation and one's individuation that then keeps them in the incarnational cycle.  It is because of this fascination with a point from which one perceives that one might have begun, that one must necessarily return again and again.  When the fascination is complete, then the true sense of unification takes place.  This is true for all of the realms -- the plant, the animal, the mineral -- all of the life realms on earth and in other planetary cycles, other universes that, indeed, the return is the desire to understand and ultimately release the point of fascination with appears to be an origination, a place or point of birth of that individuated sense of self.  Do you understand? Are there questions about this?

            I have a question from the point of view of the collective -- of the entire human species.  From its genesis, as it is created as a living body of light information inherently unified at a primordial level, are we to view the path of return as simply remembering our original descent into matter from the one life, the one light?

            In one sense, that is true and yet we would say that the path of the return is not about remembering the sense of unification or the descent into the matter or the individuation from that place or point of reference known as the one life and the one God.  The path of return is a return to a different stopping place, if you will.  It is a return to that point of origination when one feels oneself to be separate.  Now, this goes for individuals as well as for species.  At the point when humanity, as a species, began to develop a sense of itself as being somehow cohesive yet an individuated unit separate from its original sense of being unified with God, with all life, the species of humanity became fascinated with that point, that origination, and from that fascination determined that it would be necessary to return.  It would be necessary to cyclically move through energetic domains that would ultimately describe the course of humanity.  Humanity can be viewed as just another individual operating on the path of the return, not really knowing that there exists memory of the original sense of unification with God presence because from our perspective that memory does not really exist.  Now, understand that when we're speaking about memory, we're necessarily speaking about experience that is held in some kind of understanding, primarily emotional.  From our perspectives, memory is just a mental body attempt to describe emotional experience that is contained as information in the emotional body and identified by the mental body with the tools that the mental body has to identify this emotional information.  Now, humanity as a species, has specific qualities of emotional information inherent in what you would call the collective emotional body.  The emotion is that sense of fear that is associated with separation, that is associated with this descent, if you will, this movement from the original source of God presence, the oneness, the unification.  The memory is just a construct.  It's like an imaginative way of attempting to describe self, attempting to describe life before what is perceived as the fear that came at the point of separation.  It is -- there is no experience that is held in memory for in that original sense of God presence, there is no emotion that would be held or clung to.  The first emotion, if you will, that comes at the point of incarnation, even for the species of humanity, is the emotion of fear.  That emotion is that which is then constantly dealt with through the mental body and through the memories that are attempted to be constructed.  Now, love is an all encompassing energy field.  It is not an emotion.  We are not saying that love is not present.  However, we are saying that love is not an emotion and that the first emotion that is dealt with by the species and by individuals is that of fear.  Do you understand?

            Yes.

            Does this make sense to you?

            Yes.

            Do you require more?  Have we covered all of the three points of the triangle?

            Yes.  The incarnation, origination and return are the three points of the triangle.

            Yes.  We perceive that we have covered them.  And the next tone or topic, please.

            Okay.  In line with what you were just speaking, hopefully we're not elaborating too much on this.  From your perspective is it entirely possible for the individual psyche to transcend the collective mind set within which that individual has incarnated?

            Absolutely.  The individual has complete autonomy to operate in his or her incarnation separate from the collective but we would say, not separate from the true unification which exists as the original sense of self, that isn't held in memory, that isn't held in the spiritual body or any of the ways in which you might perceive that it is held.  Unification is just that which necessarily exists as a quality of consciousness within all of the cells of the physical, emotional, spiritual and mental structuring, but it is not a memory, a thought, a feeling or anything like that.  It is something very separate.  So, transcending, we would say the collective, is really about the course of the human's incarnation and their process of consciousness evolution which is to transcend the original impact of the emotion of fear that occurred at the point of separation from true unification.  Do you understand?

            Yes.

            Any other questions?

            And that one means to do that is to investigate every emotion rather to deny the emotion?

            Yes.  One means to do that is to investigate every emotion rather than to deny emotion and, in fact, we would say that in the course of one's human incarnations, one is motivated to experience all emotions, for experience primarily comes as a motivation to experience all emotions.  Do you understand?

 Tone 2: The Process of Evolution

            Yes.  Tone Two: The Process of Evolution -- the three points of the pyramid are mental, emotional and physical with the result being transformation?

            Yes.  Now, realize that this topic is the process of evolution, correct?

            Yes.

            As we look at the understanding of the process of evolution, we wish for you to realize that transformation takes place as the sense of the collective job descriptions, if you will, of the physical, mental and emotional body take place.  First of all, we would say that the mental body was designed to compare, to contrast like a binary computer, if you will, to provide information to simplify, organize and in some ways, understand the course of one's evolution.  The physical body was designed to be a vehicle to assist in the sensory experience of one's incarnation.  The emotional body was designed to gather the emotional experiences, the energies that are then utilized to assist in rounding out, if you will, to experience life itself. Now, these three bodies are linked to the spiritual body.  Yet, the spiritual body literally has no job description in terms of functioning in what we would call the mundane aspects of life. The mental, physical and emotional bodies operate in the dimension that we would call the mundane functioning of life and they operate as we have described them.  The mental, emotional and physical bodies all have higher vibrational modus operandi, higher ways of operating.  They all have a way of transforming into a much more profound job description.  As they transform, as these three bodies move into other dimensions of the way in which the life is experienced, that transformation is, indeed, the process of evolution.  Consciousness evolves as the bodies simply transform into their higher vibrational profiles.  As the mental body transforms into its higher mind, its higher mental faculties, it is no longer subject to comparing and contrasting. This is linked to the understanding of the removing of judgment from the whole process of consciousness evolution.  Judgment as it becomes evaluative and is it becomes separative and as it necessarily looks for more duality keeps the mind in its lower functioning capacity.  The mind, however, has a higher functioning capacity and that is simply what we would call the higher levels of understanding; the higher levels of realizing; the higher levels of operating in a very rarified form.

            The physical body is much the same.  It is a housing, it is an embodiment, it is a particular structure through which life itself is experienced, especially through the gateways known as the senses.  As the senses become rarified and move into their ultra frequencies as extra-sensory perception begins to become the norm, the physical body begins to function more effectively through the spaces that exist between the selves, rather than through the selves themselves being the experiential housing of consciousness.

            As the emotional body transforms, it transforms into a higher vibratory rate of experience that comes more directly through the spiritual body.  It just becomes the transducer, if you will, of information held in the spiritual body so that it can be accessed by the physical vehicle, operating in its higher vibratory field and so that the mental vehicle, the mental body operating in its highest mental capacity can understand and/or realize the nature of the experience that has been moved from the spiritual body into the emotional.

            So, as these bodies absolutely transform, evolution takes place.  These bodies transform both individually and through the collective and these bodies in their transformation are that which constitutes the entire process of evolution.  Do you understand?

            Yes.

            Questions?

            Yes, I have a question about the interfacing the individual entity with the universe and my question -- it's a double question -- is the living universe in its wholeness, its totality in a non-evolving state of perfection or is it continually evolving its conception of being and becoming?

            Yes.  We would say that the living universe is in motion and in terms of understanding how you could describe that motion, evolution, which is a direct result of transformation, which is just another way of describing movement, is the natural result. Now, evolution in no way says that there is no present perfection.  In fact, perfection is a completely non-static --completely non-static state of being.  Perfection is a state of being that is constantly evolving as the course of evolution unfolds.  So the living universe is evolving and is simultaneously always in a constant state of perfection, not constant in terms of static but constant in terms of duration. Do you understand?

            Yes.

            Does that answer your question?

            Yes.

            Anything else?

            I do have another question about the individual evolution. As children of the living universe, do we evolve only as we as individuals transform inherited human tendencies or misconceptions about who they are as individuals or do -- is our evolution inherently mimicking, consciously or unconsciously, the process of our parent body?

            We would say, first of all, an individual evolves as a -- as a process of being part of that state of unification that we have spoken about.  In other words, an individual evolves simply because it is an individual that came originally from that state of unification, that oneness, that one God presence which is, if you wanted to call it the living universe, it is the living universe of evolving perfection.  And, yet, an individual also chooses to experience the process of evolution through the transforming of his or her bodies and through the transforming of the seeming limitations that the collective of humanity, the parentage, etc., might somehow have imparted to him or her.  So, what we're saying is that the choice to evolve as an individual is nothing other than a choice coming directly from the state of freedom, which is a natural gift of the human individuation. And, through the process of choosing to evolve, that human individuation will look at the energies of parentage, the genealogical imprints, the sociological imprints, the species imprints, if you will, and will in the state of transforming all of them, naturally evolve.  And yet, if a human individuation did nothing, so to speak, it would still be in the state of evolution that is a necessary component of the whole process of life itself in alignment with its unification.  Do you understand?

            Yes, thank you.  So the path to unification, going back to the original source, you never really return to the original source because on the journey, everyone's changed so when its all back and united, it's not the same so the whole source transforms?

            Yes.  Source is constantly evolving and always in a state of perfection and the path of the return is really to the point of origination where one becomes fascinated and at that place of fascination, we would say there's a sense return and, yet, there's never a return to an objective original state of unification.  That state of unification needs to be understood as a constant.  It's like if we could describe it in geometric terms, we would say that unification is the one point of life. As the one point of light expands into a line or some sense of linearity, at many different points on that line, there will be fascination and there will be movement to and from all of those different points and whenever there is a fascination, it immediately becomes a three-dimensional reality.  And, that three-dimensional reality is what is explored over and over again as the path of the return.  But, the original point from which that line emerged is now contained or instantly contained within that line so the exploration of the line can almost no longer find that point yet it is known to be the point from which that unified place from which the line itself came.  Does this make sense to you?

            Yes.  But the point is also changed from the mere existence of the line?

            Yes, exactly.  The point, in a sense, no longer exists and, in a sense, exists continually and yet in ever-changing, always evolving state of perfection.

            I guess that's why we need a lot of help rediscovering our point of origin.

            Well, what we're saying here is that there is really no point, if you will, in attempting to find the point of origin. All that you are going to find -- the moment that you begin actively seeking are the places of fascination.  The point of true unification is different than a point of origination. Origination is if you can understand it, one step from unification.  It's the place of fascination and that's all that the human individuation can expect to explore in its path of return.  The unification is more like a given constant that exists but not in memory, not in mental body functioning, not in emotional understanding or spiritual understanding or cellular structure of the physical body.  To perceive that one will experience unification is to not really grasp the sense of unification that is beyond experience.  Do you understand?

            Yes.  Thank you.

            Realize, of course, that there limitations in words, that what we speak about is definitely something that moves beyond words and explanations.  It is something that must simply be almost a given within self.  Do you understand?    Question?

            Should we go to the third topic?

            Yes, please.

Tone 3:  Evolution as Holarchy

          The title is Evolution as Holarchy and with the pyramid we have Transformation on one side, Evolution and Commitment on the other two sides, leading to holarchy.

            Yes.  "Evolution as Holarchy."  Now, realize that we have spoken about evolution as being that which emerges from transformation and that the process of evolution or the course of evolution is dependent upon the transformation, for the individual and for the collective we would say it is the transformation of the bodies and, yet, the transformation is --can only take place as a an understanding of commitment.

            Commitment is the free will investment in the course of evolution through the process -- commitment is the free will investment in the process of evolution through the course of transformation.  Now, through evolution is necessarily holarchy. Holarchy is an understanding of the holographic representation of unification in each individuation.  Previously, in the process of consciousness evolution, concepts were brought forward about hierarchy -- hierarchy being a way to organize one's whole structure of understanding one's reality; hierarchy as being a way to evaluate one's process of evolution; hierarchy being a way to somehow sense that transformation had taken place because with hierarchy, there is a definite qualification in which there is a state of being that is less than and a state of being that is more than.  There is an individual who has become more evolved as another individual has not.  There is a process that looks as if there was first that which was inappropriate moving into that which becomes more appropriate.  These are all necessary constructs that are associated with hierarchy.

            When we speak of evolution, we speak of holarchy in which each individual or each unit of individuation, if you will, necessarily becomes the individual that they are.  It is really nothing more than that.  It isn't a better individual or it isn't a more appropriate individual or a greater than individual.  It is truly just the individual becoming the individual.  In that process, the individual becomes the holographic true representation of unification in life itself.  As the individual becomes the holographic representation of unification, the individual or individuating unit can then be a part of the holarchy which is just a larger hologram, if you will.

            What we're speaking of as evolution, being holarchy, is that evolution can no longer be associated with some kind of linear form of progress.  Evolution can no longer be associated with just the sense of moving from one point to the next.  Evolution is the way in which each unit become wholly what it is and in so doing, creates together the holarchy or the larger unit.  There is organization in holarchy, yet it is not hierarchal.  There is structure in holarchy and yet the structure is that which is generated out of free will, out of freedom to express self, freedom to be the individual.  Holarchy is that which will replace ultimately the fascination with polarization and duality. Holarchy is an attempt to describe a kind of organization and structuring that is devoid of old, lower mental functionings of comparing and contrasting; that is devoid of old, lower physical functionings; that looks to be about sensory experience that is judged and old paradigms of lower emotional functionings that are judged and withheld and not allowed in the entirety of the experience.

            Even in our attempt to describe holarchy to you, you will find that we almost make it look as if holarchy is a more appropriate thing than hierarchy and yet the truth of being in holarchy goes beyond that.  It is a transcendence state from that which has previously been understood.  The words are inadequate to describe it and yet you will begin to sense it functioning effectively within your being just through the levels of knowing and realizing that take place within you.  Do you understand?

            Yes.  This triggers a question in me that it seems that hierarchy is a very convenient mental body concept to alleviate fear of the human potential to participate totally in a holographic universe and it's like a prime prerequisite for human evolution is to release fear so that they can, in an open-ended sense, relate directly through their own divine alignment with the light in the holographic state of unification.

            Yes, we would agree that you are understanding in a very high way what we are speaking of through that particular comment.

            So, do we have help in releasing fear that is imbedded so deeply into the human psyche?

            Well, it isn't really about releasing fear as we would say it is about becoming comfortable with it and no longer judging it to be the boogie man which must be released in order to operate in a more profound state of being.  It's really about realizing that fear is a particular form of information that is necessary, effective, useful and that the pictures associated with fear are what can be let go of so that there is no real disillusionment. You see, the disillusionment is in [end of tape A]...and we speak that the illusion is in the belief that unification is an experience and can be experienced and that fear is somehow standing in the way or the obstacle to that grand experience. Yet, from our perspective, fear is not the obstacle is just the piece of information that came at the point when there was separation.  Separation, from our perspective, is not be viewed as a wound to be healed.  It's to be viewed as the process, if you will, that was necessary in the creation of an individuated life.  In other words, it was an opportunity which was simply chosen and seized for what it is.  Do you understand?

            Yes.  It's really about acceptance, then, even --impartially accepting even the fear that we feel in ourselves about just the immensity of who we are in our wholeness, in our profound alignment with the universe.  It's accepting everything unconditionally.

            Yes, we would say that is correct.

            Thank you.

            And the next tone, please.

            Tone 4:  Personal Response Ability to the Planetary Holon

            Relationship to God.  Relationship to the Self.  The base of the pyramid is Personal Response Ability resulting in Evolution of Humanity.

            Yes.  Well, we've touched upon a bit of this but we're going to move in a different direction here.  Personal responsibility to the planetary holon.  Now, when we speak of the planetary holon, we're speaking of the holographic organization, if you will, the holarchy of the planet itself.  We're speaking of what you would call the light body of the planet and yet we wish for you to understand that the light body is incorporated into the physical planetary body, as well as the physical planetary body being incorporated into the light body.  So, there is a sense of personal responsibility to the planetary holon and it comes as the understanding that the course of separation, which we have spoken about, is needing to be understood and accepted unconditionally as an opportunity is the opportunity for relationship.  And, as a necessary component of relationship, we would say there comes responsibility.  The ability to respond to what is perceived as other is the course or nature of responsibility that is necessary, that is a natural and organic component of relationship.  The whole sense of separation is, indeed, the opportunity to relate.  That is why separation has occurred and one feels separate from one's planet.  In order to have a relationship with the planet, one feels separate from one's peer in order to have a relationship to that peer.  One feels separate to what one calls God in order to have a relationship with God.  It's not important to experience God or unification, as we have talked, it's important to relate to God or unification for in that relating and in that natural sense of responsibility there comes a reciprocity of feeling as if there is communication, as if there is the sense of transformation that is necessary for evolution of humanity to take place.

            The evolution of humanity is dependant upon each individual's personal ability to respond to the opportunity that relationship has provided them with.  In other words, to respond to God and self as the course of relationship.  So, what we're speaking about here and in which we can go into further detail is the understanding of personal responsibility.  What one is responsible to is ultimately nothing other than one's self and, yet, one cannot respond to self if self is not seen at in some form of separation.  So, in the process of assuming personal responsibility, one is necessarily creating separation and, as we have stated, this means that there is fear as a result.

            Once again, fear is just information yet fear exists and fear carries with it and creates often times around it, pictures that are very difficult to deal with.  One's personal responsibility to the planetary holon is to ultimately dismantle their own individual pictures that surround fear, that surround the process of evolution as just the organic result of transformation.  Does this make sense to you?

            Yes.

            Are there questions?

            What occurs to me is in -- it seems that creation then is a movement on the part of the one life, the one light, in order to have a relationship with itself.  Could this be an aspect of --and we as the creation recapitulate that original motive through our desire to relate, also.

            Yes.  We would say that it isn't the desire to relate that is underlying the creation of separation that affords the opportunity of relationship.  It's the motivation to experience. Desire is something that develops a bit further on, if you will, comes in as a result of the motivation to experience.

            First, one is motivated to experience and in so doing, is separate and in the fear that comes as the process of separation begins, that motivation to experience then generates desires, generates the other emotional constructs through which the rest of one's life, one's incarnation is then created.  And, in the process of creation, there is a necessary resultant relationship and, yet, we would say that it isn't the desire to create that brings about this opportunity.  Do you understand?

            Yes.  I have other question here in placing personal responsibility to the planetary holon in a more reverential context in asking how do you view individuals who refuse, consciously or unconsciously to serve the planetary holon?  Do their retrogressive tendencies retard the birthing process of our planetary holon into a more expanded awareness of universal integrity?  In other words, are the individuals who do not respond to the planetary holon, are they like elements of friction that accompanies all birthing processes?

            First of all, we would say those individuals are responding, that responsibility is not to be taken in an old hierarchal paradigm of understanding whereby there are certain things that are right and certain things that are wrong.  The individuals who maintain the balance, if you will, in their response looking as if their response is somehow negative or detrimental, are simply doing so to maintain the balance.  They are using their free will and their opportunity to respond in the way that is natural and organic primal for them.  And, responsibility has much more to do with taking an active role and participating in an active way rather than being -- rather than that active way having to have a certain seeming evaluative quality about it.  We would say that one who does not assume personal responsibility is one who simply refuses to relate.  That, in fact, those individuals who you would determine to refuse to relate would look more like individuals who are claiming themselves to be very realized and enlightened and somehow above it all rather than those who would look to be creating friction.  Do you understand what we mean here?  Does this make sense to you?

            Either modality would be part of -- this is used by the planetary holon for maintaining balance as it moves into its next phase of evolution?

            Yes, and what we're saying is that the responsibility, the ability to respond -- the responsiveness -- is to be understood as more of an active participation rather than an inactive participation.  And, active participation has no definition in terms of what is right or wrong.

            Everything is in the economy, the ecology of the planetary holon, absolutely every individual's action is used to refine and accelerate its inherent process?

            Yes, absolutely.

            Those individuals who choose to, say, be in a catatonic or vegetative state, they are still actively responding, although not physically, but emotionally and mentally on some level?

            Yes, we would agree.  And, while we would not want to get into a place here where we are attempting to evaluate individual responses, we would say that a lack of personal responsibility would look more like a refusal to act than acting in what you might call a negative or positive way.  Do you understand?

            Yes.

            Does this complete this topic?

Tone 5: Profound Action in the World

            Yes.  The fifth topic is to do with profound action in the world - conviction - and the pyramidal view of that is feeling, thought and action.

            Yes.  And, so you understand here, with profound action in the world, helping to describe the tone of conviction, we're talking precisely about a form, if you will, that personal responsibility can take with feeling, thought and action being the components of it.

            First of all, we would say true conviction is a synthesis of feeling, thought and action.  In other words, without feeling, without thought, action itself has no value or meaning.  That, what you're looking for is a whole being ability to operate in the world with conviction.  To have the most profound action in the world one must be aware of one's feelings, thoughts and actions constantly.  Not an awareness in which you are constantly evaluating yourself, but in an awareness in which there is a definite sense of allowing all of the facets of self to be wholly and completely expressed in the actions that one takes.  These profound actions could also be called the actions of healing because from our perspective, healing is nothing other than a movement into a more profound state of being.  And, when actions are taken in a movement of a more profound state of being they are profound actions and they ultimately demonstrate the essence of conviction, which is a necessary component of all of the individual would-be servers.  And, all who would create together the Associations of Light there must be conviction, there must be a synthesis of feeling, thought and action.  Do you understand?

            Yes.  A question again arises for me in attempting to understand this more.  The whole figure of Hamlet arises in my --as I contemplate this -- the triangle of feeling, thought and action and how we can get lost in a complex, thereby paralyzing our ability to act the conviction and I'm wondering if we can actually be in this way, if we're not really awake.  It seems that there has to be a spiritual awakening from the complexities that froze Hamlet -- just the complexities of the collective mind set of just the mechanicality of response to the continuum of events.  Otherwise, how can we avoid our convictions manifesting as a true believer, a fanatic, whose way is the only way.

            First of all, we would say a fanatic is not an individual who's operating in conviction.  A fanatic is operating in fear. The elements of feeling, thought and action are imbalanced.  If feeling, thought and action are in balance, then the result will be conviction and profound action.  Yet, we would say that someone who is out of balance, who is attempting to act, what is really occurring within them as avoidance, if you will, of feeling, who is acting out of thought and attempting to make that look like conviction, then they're likely to appear as someone who reveals themselves as a messiah or a prophet or an individual who has all the answers, an authority, if you will.  Someone who would attempt to act in feeling and with avoidance or lack of real thought, would probably appear to be a fanatic, appear to be someone who is so emotionally engaged in their actions that, and without thought, that there is no real sense of conviction nor is it a profound action at all.  It's just action with feeling. And, from our perspective, it is the balance and the completeness of feeling, thought and action that allows for a real sense of conviction to be in place.  Conviction holds as its components the balance of feeling, thought and action.  Does this make sense to you?

            Yes.  Can profound action in the world -- does it necessarily have to be externalized?  Can it be a profound action that is through being one's truth?

            Yes, profound action does not have to be externalized, does not have to be internalized and, yet, we would say is internal and external both.  Because, the moment that it is profound action is the moment that it is having impact.  Profound action always has impact and whether that is through an externalization or an internalization or both it is definitely that which has impact.  There is no separation from our perspective in the externalized and internalized acts.  For that which is profound, is always manifest as impact in the world; in the collective; in the whole of humanity as well as, we would say, all of the other life forms on this planet and beyond.  Do you understand?

            Yes.  Another question arises for me in relation to this. Is profound action in the world only available to individuals who are soul embodied, hopefully not creating another goal orientation but is this a prerequisite for profound action in the world?

            We would say that, first of all, there are really no prerequisites, yet the greater likelihood is that those individuals who have soul merged, who have brought the soul into their physical vehicle, are going to find it more natural, if you will, to function in the world with conviction and will find that sense of balance more readily created within them.  So, we would say that individuals who are very soul merged are operating in profound action in the world as a very natural state.  Yet, all individuals and all life forms can operate in profound action. In fact, we would say that at this point, the mineral world, the animal world, and the plant world are all operating in conviction.  That, the feeling, thought and action part of their consciousness is in balance on the whole and therefore the action that is taken in the world is profound.  Do you understand?

            Yes.  Could you define the terminology soul merged?

            Defining soul merged is simply realizing that the soul that has never been separate from who and what you are is infused into the cellular structure of your vehicle.  Often times, soul merge comes as a kind of initiation and an initiation, once again from our perspective, is a process -- a long-term realization or identification, which can incorporate a ceremony or a significant moment of realization but more often than not is a long-term process of gathering the sense of realization.  So, soul merge is a particular part of the preparation for ascension.  It us part of the enlightening of the physical vehicle.  It is part of the movement from the fear that was defining pictures of separation to be negative or difficult.  Do you understand?

            Yes.  You've answered all of my questions.

            And then the next tone, please.

Tone 6: Individuation and Relationship

            Individuation and relationship.  The three triangle sides are I, You and Self as in super-essential light field with the result in balance.

            Yes.  Individuation and relationship.  Now, when we speak about individuation and relationship, we wish to bring into understanding another step, if you will, of the core or essence of the process of creating relationship or experiencing relationship as an opportunity that emerges out of separation.

            First of all, realize that in order to be individuated and in order to participate as a holographic representation of God presence or unification in a holarchy, there necessarily must be some definition of who and what the I is.  So, the I creates what we call a membrane of distinction.  It's just the thinnest of membranes that distinguishes it, the I, from the other.  That membrane of distinction lets there be a You that is different from the I, that is not inequal but is not the same either.  What links the I and the You together is the super-essential light field.  That which moves beyond and joins the essence of the illuminative quality, the light, that is the fire, if you will, that is what allows the spark from the unification or the God presence to emerge.  That fire, that quality of the light, which is a quality, is that which melts the membranes of distinction at the same time as it allows the membranes of distinction to allow an I and a You to have a relationship.  In other words, that membrane of distinction, that boundary, is necessary for there to be a relationship.  And, it is a super-essential light field that melts or lets that boundary be amorphous.  It is in the understanding of the Self and the understanding of the deep sense of the Self that the I and the You know the process of unification and create, then, the relationship, but, as a necessary component of separation, individuation comes forward. One has a motivation to experience and one can only experience that which is his motivated to experience through defining who that I is, through the definition that says that there is this I that will experience and that there is this I that will experience through the generation of relationship by the process of individuation.   Does this assist you in your understanding?

            I'd like assistance with this.  In my life experience there's always been a catch-22 in that as I perceive spiritual relationship it's only an ideal concept that can only manifest as I am a fully individuated being, someone where my membrane of distinction has really become more amorphous and more malleable. And yet, there's my ongoing inner voice experience that tells me that individuation can only unfold in the face of spiritual relationship.  So, there's a -- am I clear to you what the catch-22 is?

            If we are understanding you, what you're asking about is how can you clearly define yourself and hence separate yourself from what you would call God and at the same time want to, once again, be in a merged state with God?  And, what we would direct you to, is a deeper understanding of the difference between merging and relationship.  Now, merging would be what we would call the release of the membrane of distinction, creating a state of being where there is a merging.  And, yet, even in that state of being, there would still be a membrane of distinction for there would still be a sense of other that has not been experienced.  That is the course of human destiny.  That is the human experience. There is always an other and whether that other is that unification; that God presence; that original sense of thought and light or whether the other is another individual is all up to that motivation for experience in that particular being.  Now, for you, the idealized state of spiritual relationship is --looks much more like merging than relationship and we are here to perhaps guide you more completely into the process of relationship, rather than into the process of merging, which would be an ongoing disappointing experience because there would always be an other.  Do you understand?

            Barely.

            Well, let us put it this way.  If you can look at what you perceive as a desire for spiritual relationship, as a desire to merge and you can then look at the -- that sense that there would always be something else to merge with.  Can you understand that?

            Yes.

            Then, you could see how frustrated and difficult it would become.  Yet, if spiritual relationship were the opportunity to respond and the ability to respond, individuation to individuation, no matter how big that other individuation gets, or how little you get or how big you get or how little the other gets, if it is about relationship, you're not going to be frustrated because you're taking responsibility for the way in which the membranes of distinction are created, instead of constantly feeling as if there is some kind of outside creation of distinction through which you cannot break through to have the merging that you desire.  Does this make more sense to you?

            Perhaps if I may -- I feel that until I'm fully individuated all I do is dream that I am relating to other individuals.  All I am doing until I am fully individuated is I am within my own bubble, my own membrane of extension -- my own membrane of distinction -- just relating to my imprints so that there is not a genuine relationship with others until I have established in my individuation a relationship with my inner God.

            You could look at it that way.  You could also understand that your imprints are creating for you the obstacle to relationship, mainly because you're fascinated with the imprints and perceiving them to be somehow obstacles existing on your membrane of distinction, which, from our perspective, is not necessarily accurate.  That, the imprints, are the joy of who you are as an individuation, the joy of your membrane of distinction comes through realizing those imprints.  And, in honoring, accepting and loving them, you will find it much easier to relate to another, who, of course, is going to have imprints, also. And, that yes, the sense of being fully individuated is about realizing that whatever you would call God or unification is that ongoing "Isness."  It's not something that you can experience, once again, because the perception of experience itself, necessitates a sense of separation.  Do you understand what we're speaking of here?

            Yes.  I just have a vision that true relationship is free of all projection of self on to other.

            Yes, that is correct.  It's when you love your own imprints. You see, the projections are nothing other than saying, I don't like these imprints on who I am that has defined me as my individuated self so I'm going to pretend like there on someone else's membrane of distinction.  Do you understand?

            Yes and I personally -- I don't feel like a genuine relationship is possible until an absolute full acceptance of all of these imprints and even an acceptance of witnessing my projection of these imprints on to others.  It seems like that that can begin to be the beginning of a real individuation --that there's no ultimately, any sense of weeding out these projections and these imprints.

            Yes, exactly.  It's honoring and loving them for their willingness to be within you as your individuated self.

            Perhaps I'm belaboring this, but can -- our these projections separate from one's essence and from who one inherently is?  Is this some psychological maxim that really doesn't hold water -- the internalized state?  For example, in our conditioning with our parentage the energetic field of the mother and a father that are internalized into the child's energetic field and then some -- do you see that as masking the essence, the light of the child, that may never become discovered?

            Absolutely not.  We would say it defines the light as an individuated source of light, as a piece of the hologram.  It allows these imprints and these definitions are that which allows the individual to be individuated so that it can have relationship, so that it has that opportunity to relate to what would be other which may not be same but is equal nonetheless.

            So then a lot of the attempts on the part of the psychological community to unravel the parental imprinting, this is something from your perspective that is going to be released as a goal or an ideal in assisting individuals to reach individuation?

            From our perspective, the attempt to unravel, to understand projection, rejection, autonomy, as well call it, is just a fascination of what we would perceive to be the not completely transformed mental, emotional vehicle.  Meaning that, the mental and emotional vehicles, bodies, are still operating in old job descriptions of evaluating and trying to feel things that may not or are there.  The understanding is not as we see it the highest form of understanding and yet the fascination is a fascination that many are engaged in.  Therefore, it is, as we see it, just that - a fascination.  Do you understand?

            Yes.  It could just be another mechanism that is used for an individual being who is afraid of really embracing and integrating their wholeness and their totality that's always with them?

            Yes, for it is another way to assume that there is some kind of static perfection that an individual should be that can be described or modeled or structured and the attempt to go from who you are and what you are right now to there can be a very frustrating journey for many.  We are here to assist individuals in operating with a wholeness and a completeness in a sense of self, in their individuation - who they are, what their patterns are, how they have defined themselves to honor and love that so completely that it is then transformed into its highest vibrational profile of beingness.  Does this make sense to you?

            Yes.  Thank you.  We can do this right now.  It's not like we have all this work that we have to do to reach this idealized state at the end of the road.

            Absolutely not.  In other words, absolutely not, there's not a great deal of work to do.  It is already present and it is already here.  It is just in this process of realizing that the path of return is a fascination with points of origination, that never brings you to unification.  Unification has always been there, is there, is in "isness" that is constant.

            So this is what's going on within the psychological community.  It is a continuation of the church dictum of original sin, basically.  It's just another guise for that.

            Yes, we would agree.

            Keeping psyches basically enthralled.

            Yes, we would agree.  And, also, realize that when we do the larger discourses on each of these particular topics and tones, we will definitely move into many more personal and practical applications of the wisdom that we are attempting to impart. Therefore, when we discuss this whole sense of individuation and relationship, we will also discuss love relationship, parental relationship, etc., and that all of these tones do have a practical and more personalized component of understanding which will be addressed within them.  Do you understand?

            Yes.

            Next tone.

            We should keep it more brief, then, right, we're doing the overview here now?

            Yes.  This is fine.  If something interests you, we will go into it.  We're just relating to you that you can trust that when we get into these more deeply, there will be more practical associations and examples given.

            It's good to tantalize ourselves right now with these possibilities.

            Yes, exactly.

Tone 7: Motivation For Service

            This a wonderful adventure.  I'm really enjoying this.  This is good.  The next topic is motivation for service and the pyramid is personal will, divine will and purpose - on each side of the pyramid leading to inspiration.

            Yes.  Now, motivation to service.  First of all, we wish to define that personal will and divine will, once again, have been created in a sense of separation in order for there to be relationship between the two of them.  And, what most individuals perceive as the relationship between their personal will and their divine will is purpose.  Yet, purpose has been misconstrued and misunderstood as some kind of task or some kind of toil that must be done or created in one's life in order for that life to be of value.  Purpose is an energetic component.  It is a method of operating.  It is much more like conviction than anything else that we would speak about.  And, it is, then, that which joins and links the sense of one's individual will with what one perceives to be the divine will.

            What is known as the divine plan is just that which we would call the natural course, an organic way in which divinity unfolds in the process of the evolving, living universe operating in a non-static state of perfection.  We would say that the motivation to service is a natural and organic part of every individual who can be of service by simply operating in that energetic of purpose by knowing that there is a sense of purpose and a purposefulness which can imbue every activity and every thought and every feeling that is a part of that individual's experience. Service is the whole quality of beingness that must be linked to inspiration.  Inspiration is acclaiming one's own individual power, for power is the movement of energy in an individual. Will is the way in which one uses one's power.  When will and personal will and what is known as divine will are joined by a sense of purpose, then one is not only inspired, one is inspirational.  And, from our perspective, that is what true service, that is what service is.  Each individual is motivated to service and each individual is motivated through that quality of inspiration through the power that inspiration really has. And inspiration is exactly what it sounds to be.  It is the inbreath; it is the taking in; it is the allowing, the receiving nature of that which is the most organic and natural unfolding of the divine plan to be the way in which one makes one's choices and one uses one's will.  So, what we're speaking about here is the understanding that motivation to service is inherent.  It is nothing that needs to be generated and service, itself, is in no way defined to be certain activities, actions, feelings or thoughts.  Service, itself, is that expression of power that is absolutely inspirational.  Do you understand?

            Yes.  Are there questions?

            So allowing is as important a part of inspiration and service and purpose as in doing?

            Yes.  Allowing is a -- is the place in which service is refueled, if you will.  In other words, if service looks like the outbreath, inspiration is the inbreath and allowing is the movement of the out and the inbreath.  Does this make sense to you?

            Yes.  I think I have old programs about service that I would like to bring forward here for clearing.  The question is, how can our motivation for service beguile us, free of any purposes to win "a heavenly nod of approval" to win our place as a valuable being, free of self-aggrandizement?  When can we world servers breathe [end of tape A - side 2]...

            Let's take a moment here and I'll kind of repeat that.  And, yes, this is Dwal Quo.  We are here to continue with this discussion from the super-essential light field.  We wish only to impart to all of you that these particular topics have been designed to be presented in this order because there will be concepts building one upon each other.  You may have already sensed some of that and, yet, as we go more completely into detail with all of these topics, you will find that there is a natural sense of the way in which they will unfold.

            Now, we will complete the tone that we were last speaking of.  If you will repeat it and your question, please?

            The tone is motivation for service with the unification of personal will, divine will and purpose leading to inspiration.

            Yes.  And your question, please.

            My question has to do with how can our motivation for service beguile us, free of vain purposes to win a heavenly nod of approval; free of self-aggrandizement?  When can we world servers breathe as one with the planetary holon knowing in truth and wisdom that we're free of egoic tendencies to gain notice and be -- feel important, feel valuable?

            Yes.  First of all, we would say that the motivation for service is, once again, a natural and inherent essential quality that exists in every human individuation.  And that motivation to service, is held in difficulty when there are difficulties in the experience of one's power.  True personal power is the power of inspiration.  If the true sense of one's personal power is defunctional or somehow judged to be operating in less than perfection, then one's personal power will be experienced and the reflection will come in terms of personal aggrandizement, in terms of difficulty.  What we would suggest to you is that the desire for approval, the desire for the heavenly nod, so to speak, the sense of wanting to know one's significance and one's value cannot be truly linked to the motivation for service. That's, once again, a kind of convenient attempt to dislodge the attention from the difficulty that one is having with one's personal power.  It is an indication that the understanding of divine will and personal will is separate and that the relationship between divine will and personal will has not been created through that sense of purpose which must be expressed in and through one's personal power.  So, when you're looking for acknowledgement and looking for a sense of significance in the world, you're ultimately defining someone or something to be the outside authority to be the -- to have the power that is greater than your own personal power, that can, then, do that for you -make you significant or make you feel acknowledged or give you the nod of approval.  This is a very different issue than the motivation to serve, which we see to be a natural and organic sense of simply being inspired in one's life on earth.  Do you understand?

            Yes.  Do you feel like the individuals -- as I perceive the population, the peoples of earth -- the egoic propensity is quite large for service to be aligned with some sense of self-aggrandizement.  This could be a huge projection.  I'm wondering if an ego has to go through a meltdown in order for its personal will to be aligned with divine will.

            We would say that the ego does not have to go through a meltdown in order for the alignment or integration of personal and divine will to take place.  But, the ego has to understand its purpose and the purpose of the ego is to promote the survival of the vehicles and when the ego is functioning in a state of true grace, is embraced by the wholeness of the being, the ego just does its job and the vehicles survive.  When the ego is feared and/or given greater control over one's life and life's actions, then the ego puts survival ahead of creativity, ahead of the whole concept of integrative purpose.  When that occurs, one might use service as some means of self-aggrandizement.  One might look at one's significance in terms of the way in which one has survived, in the way in which one has created whatever one perceives to be the necessary components of survival.  But, the truth as we see it, is that the ego needs simply to be held in this state of grace, to know its true functioning and purpose, to be embraced, to be loved, and as a result, in its sense of knowing its purpose, the whole being knows its purpose as all of its parts know its purpose and will then simply operate in service in a very inspirational way.  Does this make sense to you?

            Yes.  It seems that the conscience must be activated before the ego can be recognized, witnessed and from that place of grace, accepted impartially and thereby that's an aspect of the surrendering and aligning the personal will with the divine will. Have I understood you as I've paraphrased it?

            We would say that the ego needs to simply be recognized, understood for what it is and embraced and that the natural result of that will be a surrendering of its need, if you will, to promote its issues ahead of what might be other issues.  And, we would say, in that sense of balancing or surrendering, that indeed there is a natural fusion that takes place between what would be called personal will and what would be called divine will.

            What is it within us that recognizes the ego?  How would you define that part of ourselves or how would you refer to it?

            Well, the ego is the mechanism, if you will, created to deal with the pictures of fear that come at the first moment of separation.  The pictures of fear are the constructs through which the ego attempts to insure the survival of all of the vehicles.  So, the ego is recognized through its attachment to the pictures of fear.  When those pictures of fear are released, then the ego relaxes into its place of greater grace.  Does this make sense to you?

            Yes, I guess I'm still looking for that -- it's like the ego cannot see itself.   Is it the soul in the embodiment that begins to recognize the ego?

            We would say that the essence quality of the individual; the original spark of light, if you will, can see all parts of the individual because it is -- contains all parts of the individual and is all parts of the individual.  And, that that inner light sees the ego in its dysfunctions and can assist the ego in its functioning, but it does not do that through an evaluation.  It does that through an embracing.  Does this make sense to you?

            Yes, thank you.

            Next tone, please.

Tone 8: Attunement to Transformation

            The next tone is attunement to transformation with communication, observation and service leading to attunement.

            Yes.  Now, first of all, as we have discussed, the true nature of service as really being about a powerful inspirational outbreath, if you will.  You can begin to sense that communication and observation are the two components that assist in the whole process of an individual coming into some level of attunement.  Now attunement is the creation of a harmonic resonance.  It is that which occurs when any units are vibrating as individuated units at their own vibratory rate.  Their -- all individuated units on earth vibrate at their own vibratory rate -at their own frequency.  When these frequencies are -- come together -- there is a natural resonance and harmony that takes place.  This resonance and this harmony is attunement.  No adjustments are necessary for attunement to take place.  As each individual moves through its process of transformation, raising the vibratory frequencies of its bodies, each individual naturally attunes to another.  The whole process of the attunement to transformation is a direct result of the levels of communication and observation that take place, both communication that is necessary in all forms of relationship and observation that is necessary in all forms of relationship - communication with self, observation of self, as well as communication with other and observation of other.  The whole sense of communicating and observing held in balance through the service - that is, the outbreath - will result in the true course of attunement and the natural sense of transformation that is a result.  Do you understand?  Your questions?

            From a personal view of my life in observing myself impartially, it seems that in a combination of chronic pain in my inner and outer life, coupled with occasional visionary experience, has for the most part, motivated my attunement to transformation - to really be my vision.  How would you suggest I shift my attunement to what's wrong with me - for example, mechanical repetition of genealogical, sociological imprinting. I want to practice communication, observation and service with that which is eternal and real within from a place of truly loving my life rather than always trying to fix it?

            Yes.  How would you do that?

            Yes.

            Make a choice to do so.  That is the first step.  The second step is to realize that you are already communicating, observing and in service and to acknowledge that for yourself without looking for any kind of outside acknowledgement, will be of great benefit.  As well as to realize that from our perspective, there is really no attunement to disharmony.  In other words, if something is declared to be wrong or inappropriate or not harmonious, it is impossible to create resonance with it. Whenever one perceives that one is resonating with disharmony, one is really only judging one's experience of resonating with the harmony.  From our perspective, there is simply a greater need to recognize and realize the harmony that exists as a result of the natural course of attunement and to function effectively from that recognition, simply requires the choice to do so.  We would say that your experiences of pain or your experiences of mechanistically reproducing the whole sense of your parental heritage, etcetera, is just a choice in the way in which you are observing and communicating your reality.  That, it is not an objective given.  It is your choice and your way of attempting to express what you perceive is your experience.  We would say that while all experiences exist, all perceptions of them exist simultaneously.  And, as you begin to choose a different perception or a different way of communicating, you then become more of a part of the attunement to harmony than the separative way of perceiving that you are attuned to the disharmony.  Do you understand?

            Yes.  Whatever I look for is what I'll find.

            We would say that that is a simple way to look at it and, yet, we would also say that often times you are continuing to look and not finding.  That's assuming the perception of the seeker who never finds.  That's assuming the position of being in the process of transformation but never attuned to it and from our perspective, there is an even more rarefied place of understanding reality and that is seeing reality in terms of the ongoing attunement to the course of evolution, the process of evolution, as the transformation that is natural.  Do you understand?

            Yes.  The attunement to transformation has to be in the now time, in the present moment, does it not?

            Yes, absolutely.  Attunement to transformation is a completely timeless experience.  Attunement is a realization of the frequencies of energy that are in operation.  It is an understanding and it is that which precipitates true realization. Do you understand?

            Yes.  Your discourse is creating an image in my mind of a pure light sound source a the center of our being and that there is almost an infinite layer of, or field, of vibrations like a shell around that and in our beingness, we can choose what layer of vibration we choose to align with.  It can either be that pure source of light and sound at our core of who we are or we can use our will to -- our personal will -- to align with any of the other shells and ignore the divine will that is that spark at the center of our being.

            Yes, we would agree.  Next tone please. 

Tone 9: The Continuity of Life, Consciousness and Form

            The continuity of life, consciousness and form.  Life and form with the bottom of the triangle consciousness resulting in realization.

            Yes.  Now, we have spoken about the attunement to transformation as precipitating realization.  Realization is nothing other than a kind of whole being understanding, if you will, of the ongoingness, the continuity, the continuum of life, form and consciousness.  Now, life, we would say, could be understood as the force that keeps living entities alive and that force, that all inclusive quality is love.  Form is the need to identify or in some way create in a sense of matter, a structure, a way of viewing, seeing, sensing life itself.  Consciousness is the movement of energy from love, which is the foundation of life, into form and back around again because consciousness is an ever pervasive quality of energetic movement.  When one really sees the continuum, the continuity, the lack of separation between what looks to operate in the world of form or three-dimensional reality; what looks to be a physical object sitting on the earth; what looks to be filled with life or not filled with life; what looks to have consciousness or not consciousness - when the continuum of all of these energies and fields of experience is truly known in a whole-being way, meaning in all aspects of self; when the whole attunement to transformation has been understood, then the attunement to the seeming disparate elements of reality itself through realizing the continuity can then promote the essence or the truth of realization.

            Realization is a particular step to understanding the whole quality of how life itself takes its form and consciousness on earth or how form has life and consciousness or how consciousness is form and life.  For, indeed, they are really all qualities or descriptions of the same energetic process and that process being that original sparking of light from unification from God from that point of reference where there was no separation.

            The continuum, the continuity is the most effective way to understand and to relate to the seeming disparity and polarity that exists in the earthly experience.  The realization is just the grand and cosmic "ah hah" that allows the continuity to be experiential.  It is that which gets the closest to, if you will, the impossible experience of unification.  Do you understand?

            Yes.  I have a question in response to this tone.  I envision the continuum of life form and consciousness to be an integrated being and for me what I would like to resolve is that to envision this and not feel it in my sensory kinesthetic relationship with my body and everybody, it informs me that I am not realized, that I have not realized my vision.  My question is, is realization an adjustment of internal attitudes and positions or is it a divine bestowal, external so to speak, from the machinations of the psyche?

            We would say that realization is probably a bit of both of what you have asked.  That, it is not a divine bestowal and yet it is a particular way of understanding the gift of life itself. It is a way of stepping outside of the lower functionings of the bodies - especially, the mental body.  And, while acknowledging and loving the lower functionings of the mental bodies' need to know, to compare and to contrast, and to separate and to identify and to label and to give form and structure and to not give form and structure and not give life and consciousness, the process is about stepping outside of all of that and simply realizing from a point of reference of just being that there is, indeed, this continuity.  That there is, indeed, very little distinction between what you would call form and what you would call consciousness or life.  That the distinctions are just membranes of distinction that have been created in order for there to be some sense of relationship.

            When we're talking about this realization, we're talking about a realization that is -- that can be also seen as a stage of enlightenment; a stage of the light going on; a stage of realizing that you've been standing in the light all along and that what you knew in the deepest part of your being is what you could trust and that what you tried to find out and understand and know in another way through mental processes; through feeling attempts; through bodily interactions, was not in vain, but it was simply that which kept you in a state of separation from the deeper, more essential wisdom and knowingness that exists within you.  So, realization is just a stepping into the center or core of your being and revealing and, hence, realizing what has always been there.  Do you understand?

            Yes.  Perhaps it is my desire for more drama in my life that where there is a desire for more dramatic experience of absolute unity with the totality of the universe.  I have the knowledge and there's the hungering for a more direct, kinesthetic emotional experience of that, rather than it being a knowledge that's stored in the mental body.

            Yes.  We would say that you personally are not attached to the drama as we have seen many.  You personally are not looking for the phenomena as we have seen many.  You personally are not into what we call the glamours, but you are at times interested in the idealization and interested in all of the ways in which you can seemingly create within yourself an idealized version of experience, hoping at times to meet those idealizations and even at other times morally clinging to those idealizations.  The idealizations for you are what stand in the way of what we simply call the process or the experience of realization.  Do you understand?

            Yes.  Is releasing the ideals is -- that would be the point of realization of what is?

            Yes, indeed.

            It seems like when you get the little glimmers of realization they catch you unaware as you are not looking for them and it is the most wonderful, exciting, joyful experience there is.

            Yes, we would say realization is a wonderful, joyful, exciting experience that comes in the simplest moments of generally speaking, the mundane because realization is -- one way to look at it is, it is a direct light connection between what appeared to be the sacred but exists, indeed, in the mundane. All things that you could view in a continuity are things that can be realized.  Do you understand?

            The picture I'm -- that's beginning to form in me is that the -- my obstacle for realizing who I am and my truth is my languaging of what I perceive to be my truth.  So, I feel like that what you're suggesting is, it is to go beyond how I language my life experience to myself.

            Yes, indeed, that is correct.  Go beyond how you language your life experience to yourself and live it in a balance of observation and communication and a beingness that underwrites it all.  Do you understand?

            Yes.  Could this observation be applicable to many people that our language serves as a net or membrane of distinction that is keeping us separate from realizing our divinity?

            Well, language is just one mode of perception and we would say that in this culture at this time, it is a very, very strong mode of perception that is utilized and it is a part of the way in which one describes or defines oneself.  It is a part of the creation of the membrane of distinction and for some, it is a greater part than for others and, yet, we would definitely say that the truth of experience and the truth of creation moves beyond words and languaging, yes.  Does this make sense to you?

            Yes.  Should we go to the next tone?

            Yes.

Tone 10: True Creation : Manifestation

            The next tone is true creation.  Idea and truth and power at the bottom of -- idea on one side, truth on the other and power at the bottom of the triangle, leading to manifestation.

            Yes.  True creation.  When we are speaking of true creation, we are speaking of the way in which idea, and it is truth, as well as power, can be synthesized into manifestation.  Now, realize that, in terms of the collective consciousness, there has been a great deal of movement through the whole process of creative visualization, affirmations, all of the ways in which individuals have attempted to realize the power of manifestation in their being.  We would say that manifestation, understood in those terms, is a very paultry level of what we would call true creation.  That, in fact, true creation is the creation of one's life and it is the creations of one's life in the creative faculties that are understood to be ideas; in the creative realization of one's inspirational power; and in the whole creative potential of truth, knowing that truth is just the realization of the honest experience of self.  That truth is nothing other than a higher form or larger contextual understanding of honesty.  And honesty is the way in which your own greater self speaks to you.  As your own greater self speaks to you and you are in your honesty, you then operate from a quality of truth that when fused with idea -- fused with the creative potential, the visionary sense of one's ideas can, through the real essence of inspirational power, create and manifest in what we would call the true creation.  Manifestation held in a lower understanding is that which emerges in order to identify to an individual where one is somehow dysfunctional or inappropriately operating.  Whether it is their ideas and their visions, which are somehow distorted or held in some sense of difficulty, whether it is the true power of their presence, of their beingness, that is somehow withheld or held back in lack or whether it is the truth and the ability to be so completely honest with self that allows them the greater self or the guidance, the inner process, of guidance to speak.  If any one of these components is out of alignment or not in attunement, not fully realized, then there will be direct reflection of that in the way in which one's manifestation of one's life takes place.          True creation is the highest form of manifestation emerging out of the three elements that we have discussed, operating in absolute balance and harmony.  Do you understand?

            My main question with true creation has to do with can true creation proceed through beings who are not realized?

            We would say that true creation emerges out of realization. That realization is a necessary component of true creation and that many individuals are really very stuck in their false creations, which come out of some disharmony or imbalance in the components that we have talked about.  Yet, we would not say that one must be a realized being in order to truly create.  We would simply say that realization must be present as a component of the individual in their process of creating.  True creation emerges as a very profound level of manifestation and manifestation is the course of bringing to life, taking into form, using the consciousness that are inherent in the realization of the continuity of life itself on earth.  Manifestation is a view of life itself on earth and realization is a component of that. Does this make sense to you?

            It seems that for many of us manifestation is where we get stuck in judgment that if we don't like what we're manifesting then we hold it, you know, that's somewhat less than but once you get a little closer to realization you realize that what you manifest is exactly perfect.

            Yes.  And that what you are seeing in your manifestation, if you do not like it, is some glitch, if you will, in your process of truth, in your process of power and your process of ideation. And, when you know that and you make the adjustments, then you are operating in that quality of realization that allows the manifestation of your life to be true creation.  Does that make sense to you?

            Yes, I guess the true creation is really art.

            Yes, we would say what you would call art and what is a, as we see it, a very profound element of spirit in manifestation right now is the sense of aesthetics, the art of spirit and this is one of the reasons why the manifestation of these teachings has had to come forward in this now time, in this now process of aesthetics.  Do you understand?

            Yes.  Is it just the nature of how I view myself - it's like I cannot say that I am realized being and yet there is a voice within me that says trust that there is this point of light within that does manifest true creation through my incarnation, even though egoic processes are not conscious of it.

            Yes, we would say that given the nature of your languaging you would not be likely to label yourself a realized being.  And, we would say, that most individuals would not be likely to call themselves realized beings and yet they would understand that realization exists within their beingness.  And, when you're speaking of a realized being, you're speaking of something that, as we will define it for you, has necessarily been infested with glamors and idealizations and because of that, releasing that languaging for self is really a service to self.  It is really that which assists in the whole process of purification, which we will discuss as our next tone.

            It's good to release all these labels that limit ourselves.

            Yes, absolutely.  The next tone, please.

Tone 11: Discernment  and Purification

            The next tone is whole-being discernment.  Glamors is on one side of the pyramid, idealization is on the other and disillusionment at the bottom, leading to purification.

            Yes.  Now, when we're talking about whole-being discernment, we're talking about really coming to understand the illusions, the glamors and the idealizations that have taken place especially around that which you perceive to have a moral imperative about.  Now, whenever there is an idealization, there is generally speaking an attachment to it that usually takes the tone of a moral imperative.  Meaning, that there has been some level of decision that has been made that says that this idealization is valid and it assists in some kind of moral understanding of one's life.  When there is a glamour, there is a sense of there being something which looks as if it can make self better.  It can make you feel better, it can make you think better, it can make you move from a place where you are right now in the now to a futurized place that has some quality of evaluation that is hierarchal about it.  When you are operating in illusion, you are operating in the whole sense of the idealizations and the glamors as being that -- those things which are necessary to your process of illumination; your process of consciousness evolution.  Purification from glamors and idealizations results in the disillusionment, which we would say is both the result of glamors and idealizations and the cause of glamors and idealizations.  Disillusionment is the result because glamors and idealizations always lead to an empty place where there must be a greater glamour or there must be a more --seemingly grander ideal.  They both lead to disillusionment, a feeling as if it was all an illusion.  [end of side 1, tape 2]

            So we're speaking about glamors, idealizations and disillusionment.  The glamors and idealizations always lead to disillusionment and from disillusionment often comes the attempt to idealize, to create an idealization, to find some way to then become morally involved in what is perceived as an idealized self.  At that same point, the glamors will begin to attach themselves to the idealized self.  The disillusionment that is positive is ultimately the removal of all of the illusion that either glamour or idealization will serve.

            Purification from glamors and idealizations ultimately releases disillusionment in its difficult understanding and creates, instead, a disillusionment that is positive. Disillusionment that is positive is a whole-being level of discernment, realizing that the whole being of who and what you are can participate in discerning, in making choices that feel somehow appropriate or that feel to be guided, yet are not guided by glamors or idealizations or generated out of a negative or difficult form of disillusionment.  Purification is just the ongoing natural process, just as elimination takes place in the physical body, that which nurtures the physical body as food, is eliminated and elimination is then a part of the ongoing process of purification of the physical vehicle, disillusionment is released from the field of light from the consciousness of an individual as glamors and idealizations are dismantled.  This is the natural course of purification which, as we see it, is a necessary part of the ongoing process of evolution.  Now, we're not talking about purification in any kind of way in which it would look to be punishment or flagellation or an attempt to find out what is wrong and to dismantle it, to fix it, or to release it.  We're talking about purification as a much more natural and organic process just like elimination is from the physical vehicle.  You do not have to examine that which you eliminate from your physical body to know that your physical body is functioning effectively, appropriately, and in a state of purifying.  In the same way, it is not necessary to examine and to somehow become fascinated with your idealizations and your glamors.  But it is, as we see it, appropriate from time to time to use the discernment that exists within you to choose in accordance with that which is the greater level, that which is the most divine experience of disillusionment.  Do you understand?

            It seems like the negatively experienced disillusionment could be almost termed disillumination.

            That is a good understanding, yes.

            Do you feel that this divine I that is within all of us can be activated to make these discernments?

            Absolutely.  When we call it a whole-being discernment, we're speaking about the incorporation of the wholeness of your being, but we're also speaking about a whole sense of knowing that you are not alone in the process, that you, as a whole being of light, are a part of an even larger whole being or beingness and that you are constantly guided through the process of discernment into and through all of your choices by this divine connectedness, in this continuity, if you will, of life, consciousness and form.  So, realize that what you're looking for here is just the understanding of purification as the conscious fascination, if you will, with movement, with growth, etcetera, but that it cannot become a fascination that is unnatural.  It is just a natural and organic part of the re-creation constantly of the state of perfection in the process of ongoing evolution.  Do you understand?

            Yes.  It feels like this is a divine plan in the spiritualization of matter.  As we purify our egos this is a whole part of the divine plan for purification and elimination of matter.

            Yes, indeed, we would agree.

            Like from the Kabbalistic, the tree of life, it's the head of the serpent swallowing the tail of the serpent making the -- I know you don't -- it sounds hierarchal but it is the unification of the highest levels of elimination in life with the most primeval creations.

            Yes, indeed.  Next tone, please.

Tone 12: Transcending Duality

            Transcending duality.  Cause, effect on one side of the pyramid and duality at the bottom leading to universalization.

            Yes.  Now when we're speaking about transcending duality we're speaking about transcending the effects of what you would call karma, the belief in karma itself as an ongoing construct which is definitive assuming that there is always a cause and effect that can be linked.  We would say that this is the primary way in which duality has been maintained.  The human mind is, in its usual functioning, is not capable of anticipating or in any way concluding what the effect of any given cause is.  The human mind, in its lower functioning especially, perceives that there is always going to be a certain kind of effect that comes as a result of a certain kind of cause and bases this upon its experience.  Now, when you expand this into a larger field or context, you can begin to sense that you, as a human individuation, begin to believe that you know what will happen as a result of anything else that happens and you believe because you have had so many experiences that you can draw conclusions based upon the seeming causes that exist in your life.  As you believe that, you really create more profoundly within you attachment to duality.  You begin to believe that if you do one thing or think one thing, that something else that is absolutely linked to that one thing will occur.  The more you believe it, the more duality you exist within.

            Transcending duality has to do with universalizing what look to be causes and what look to be effects.  By having a broader view and seeing that the effects are necessarily other causes as the causes are necessarily other effects and that there simply is no reason to perceive that you know or can draw conclusions based upon your previous experiences.  Transcending duality is dependent upon a sense of non-attachment to any perception of cause and effect.  It is dependent upon releasing old karmic associations - the whole construct of karma, believing that if you are good now, you will get the rewards later and believing that if you are bad, you will get the punishment because the truth of what life is in terms of duality is not as simplistic as that.  You could be very, very good and never feel as if you've gotten the rewards, which could create a lot of frustration in the way in which you go about your life.  You could see others being very, very bad and never see them punished for that which could create a lot of frustration in your life.  To transcend all of that is to universalize all of that, to begin to see the equality that exists in no attachment to any seeming result or effect of any seeming cause.  In that universalization there then comes the transcendence of duality, which is the first step to true transcendence.  Universalization is about understanding the nature of cooperation.  It is about understanding the whole process of realization.  It is about bringing together all of the tones that we have spoken about and making them the universal construct through which you live your life.  Transcending duality, we would say, is, once again, a natural and organic step that occurs within everyone, yet is often not realized or often not seen as what it really is.  Do you understand?

            I have a question about how does are species' fascination with duality serve the highest good of the living universe or from a more local perspective, our galactic alignment with the huknab ku (spelling?), with the center?

            Well, the fascination with duality serves the larger living universe, the larger purpose, if you will, by maintaining a seeming reason for what appears to be the law of cause and effect.  It maintains a kind of structure that we would say brings a certain kind of order, primarily to the mental body functioning, which operates as a binary computer, which necessarily needs to compare and contrast and hence create some kind of duality in order to do so.  The fascination, we would say, is a kind of occupation that exists for humanity in service to the larger whole, simply because it is the fascination and simply because it is that which is a part of the human condition that has grown out of that original sense of separation, that original movement from unification.  From unification, there necessarily came duality.  Whether it is perceived as an opportunity for relationship or whether it is perceived as a necessary construct and law of cause and effect, defines in a sense the continuum of the human perception of duality.  And what we are speaking of at this end of the continuum, is the ability to transcend that part of the duality that is not the opportunity for relationship.  In so doing, there is an experience of great detachment from the original fear that was part of the separation and from the hesitation to create relationship which was the opportunity that separation brought about in the first place.  Do you understand?

            Yes.  It sounds to me that the movement of the human species and individuals within that to transcend duality, this is a statement of really growing up.  That the attachment to duality is a statement of a relatively young evolution or species.

            We would in a way agree and what we would simply say is that transcending duality is, indeed, a mature step, if you will, for the being who has purified; who has realized; who has universalized; who has taken the opportunity to integrate within self that which we have delineated here as the tones which facilitate the Associations of Light.  Do you understand?

            Yes.  It seems that transcendence of duality will also aid in our whole manifestation issues, getting us out of that whole you can't manifest unless you do this, that and the other.

            Yes, exactly.

            And it will free us from the whole - just from that whole economic impasse that we are at and that as a species, with the development of quantum physics and chaos theory, we actually are consciously heading in that direction.

            Yes, we would agree.

            From which true creation takes place.

            Yes, indeed.

            Transcending duality.

            Yes.  And the last tone.

Tone 13: One SELF

            The last tone is one self.  One side of the triangle is one life and one side is one form.  The bottom of the pyramid is one consciousness and resulting in transcendence.

            Yes.  Realize that the one super-essential light field is the synthesis of the one life, the one form and the one consciousness.  That, what we are speaking from, is the point of unification and the only avenue to unification is transcendence. Unification cannot be experienced.  It transcends experience and so what you are doing and what you are coming to know through the process of these teachings that we are bringing forward, is that which is that resonant and harmonious place of the deep realization and understanding of the super-essential light field, the self, that moves beyond all selves.  From our perspective, this place of unification, this oneness is that which you and all who will participate in these teachings will ultimately know as the given, as the line of self - the point that exists within. We are simply here to assist you through the whole process of transcending.  Everything that you would define to be other than one super-essential light field, one self and then attuning and becoming the one self, for all of you together, all life forms on earth, all consciousness that moves on earth and beyond, all forms, all life itself is but a oneness and it is through transcendence that it can be known.  We are here to assist in that and we will assist you in whatever way we can.

            These tones have been brought forward for you to assist you in understanding the associations that are necessary in the creation of the true holarchy of light.  The Associations of Light are the ways in which the world servers come together to assist each other in all of their initiations, in all of their movements.  Simplicity and the true sense of love are the keys to it all, for love underwrites it all.  It is all encompassing and it is that which we would say is where transcendence leads to that point of unification, where there is nothing but and always will be love.  Are there any other questions?

            I have a question.  Are we as souls superseding our Darwinian physical, biological evolution of millions of years in stepping back into the light body continuum of the super-essential light field?

            Yes, absolutely.

            But we're not leaving physicality necessarily?

            No, physicality is not being left but a Darwinian concept of evolution is being left in favor of a super-essential light field quality of presence.  Does this make sense to you?

            Yes.  As we as individuals who have been conditioned within our physical, biological body of evolution, is there a sense of a recapitulation of our karma over hundreds of millions of years and carrying that experience into the super-essential light field transforming and purifying that karma as we make this quantum jump from one stage of evolution into another?  And combined with that, there is a question -- I'm wondering if the super-essential light field is also in a process of evolving and transcending in its beingness beyond its previous parameters.

            Yes.  The super-essential light field is in the process of transcending and we would say transcendence is that which leads, once again, to unification and what you can come to know is that there is a profound state of evolution that is in process at this time and each individual is transcending old constructs of duality, karma, old glamors, idealizations, is transcending even the process of true creation in order to operate in a closer sense of unification.  And, what we would say is that the whole is as the one.  The one is as the whole.  The super-essential light field is the self that moves beyond all selves and it is also the self that is who you are.  So, trusting in that can assist you in that point of truth in which unification simply exists and it is known.  Transcending everything else that exists in the way of that is the course of evolution that humanity is on at this time, as well as all that you would consider to be life form and consciousness.  Evolution, once again, is just a way of understanding movement and there is movement and we would say great movement afoot at this time.  Relax into all of it, allow it to be the way in which you experience who you are and the love of who you are and know that above all else you are love and you are loved.  We are simply here to articulate for you that which you know to be the truth within your being.  We bring these particulars forward so that you can not only understand them, but also hold them in a place within which the experience of them will promote the full realization of them.  Use your whole-being discernment and use the way in which you understand yourself to move into and beyond all that is the super-essential light field for we are here in service to who and what you are.

            From the head, the hand and the heart in service to you, dear ones, we say at this time, so be it.  And so be it.

         Each of these tones has been elaborated upon and is available for sale in either a transcript or tape. To explore any of these topics in greater depth,  order transcripts and tapes of each tone from  catherineweser@yahoo.com

Conscious Channeling to Know One Life

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