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OVERVIEW OF THE TONES OF SELF TRANSMISSION | |
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And good day, dear ones, this is Dwahl Khul.
We are here to serve and aid you. Now,
as we begin, we wish for you understand that these particular topics are topics
which ultimately define the energies which can incorporated into each and every
being who is destined and we would say, intended, to become one of the world
servers, one of the individuals who will be of great and profound significance
in the whole process of the ascension of the earth.
What we're speaking about is a realization that each one of these tones
is a tone of creation incorporated into the energetic field of all individuals
and, yet, for those who are to be the world servers, they -- the incorporation
is an incorporation of great and more significance.
What we're really speaking about here is realizing that there can and
will be many ways in which these teachings have impact upon the individual.
Often times, individuals will find themselves motivated to explore more
completely in depth, all that will be presented to them.
Other times, individuals may find themselves reactive or rebellious
towards those thought forms which are brought forward to them.
All of this is very positive. If
there feels to be any kind of impact, whether it is mental, emotional, physical
or spiritual, then you can know that the information is really working within
you in assisting you to come into that greater sense of balance which is
required for all of the work that is going to unfold in the next several years.
This particular year is a pivotal year in the preparation and
acceleration of all individuals who are here to be world servers.
This particular year is the year in which the inner sense of balance must
be created and held in order for the energy to build sufficiently to move and
motivate the entirety of life itself on earth.
What we're speaking about is that each one of you who will participate in
this process of teaching and in this process of coming to understand more deeply
who and what they are is doing so, in order to shift a whole quality of energy
that exists in all life. And, as the
quality of energy shifts, the one life which is the truth underlying the
experience of all who are on the earth at this time will emerge.
So, we wish for all of you to embark upon these teachings with a
particular sense of sincerity. It is
not important to take a serious attitude and to perceive that you must
understand every detail of what is presented through the mental body or the
emotional body or even the physical or spiritual vehicles.
But, it is important that you approach these teachings with a sense of
sincerity, a willingness to just somehow know that who and what you are will be
guided in response to everything that is brought forward.
Trust in yourselves above all else. For
that which we bring to you is simply designed to stimulate you into your next
most appropriate step and into your most profound state of being. Only you can
acknowledge who and what you are and only you can understand the depth of the
profoundness of who and what you are. Let yourselves be carried in the
sincerity, and in so doing, trust that you will be joined and linked with many
others who in their sincerity will create with you a profound network of light
which will activate at many different levels that which needs to be activated,
accelerating you and stimulating you into the whole process that must
necessarily unfold before you. Trust
in that, dear ones, for it will be the most natural and organic result of that
which is this particular understanding, this movement into the self and into the
self that is transmitted, that becomes the transmission for who and what you
are.
We begin discussing each one of these tones.
If you will at first present the title, the considerations and the words
which are significant. Begin.
The transmissions, the tones of conviction for the Associations of Light.
The first tone is Unification and the Path of Return. Incarnation,
Origination, and Return are the points of the triangle, leading to unification.
I would appreciate insight in what it is that you wish us to understand
and I have questions regarding them also.
Yes, first of all, we wish to suggest that the Associations of Light are
the individuals who will be participating in this teaching.
They will be creating a particular network of light which we're simply
calling the Associations of Light which are inclusive of the ascended mastery
and inclusive of all beings of light who are participating together in
particular levels of energetic consciousness, not necessarily known in what you
would normally call a mundane conscious level.
So, realize that many of the linkings and the associations have been
made. For each individual
participating is like the hub of a sphere whose spokes of light necessarily
create ultimately the Associations of Light which will be the pathway through
which the earth ascends.
When we speak about this first tone, the tone known as unification in the
path of return, we're speaking about an understanding that there is, indeed,
oneness -- one central core essential energy that we would simply call the
light. The light itself is living
and through the process of incarnation, each individual emerges as a spark of
light from the unified presence that you would call God presence and as that
spark of light is a holographic representation of the whole, that spark of light
that comes directly from God presence, is that which then is the incarnation.
That spark of light becomes incarnate, not just in the physical vehicle
that an individual would choose but in the planet that the individual would
choose to incarnate upon in the solar system, that the individual is
experiencing as a larger construct for the nature of the experience in the
universe that one determines is going to be the most effective and important
universe for that particular level of incarnation, that experience.
It is the motivation to experience that generates the spark of light
which is filled with all of the information that comes from its original source
or God presence. Now, when we speak
about origination, we're speaking about the point from which that spark of light
emerges. Now that spark of light
passes through different dimensions, different opportunities to experience
through different time-space constructs, through planetary fields, through all
that can be imagined. Often times,
the conscious memory of an individual finds itself fascinated with a particular
dimension; particular time-space construct; a particular planetary experience
and the like. That fascination then
becomes identified as that individual's point of origination.
When an individual is looking for their sense of home, from a broader
context, they would be looking for that experience of being unified in that one
thought, that one God, if you will. Yet,
that does not feel as satisfying as find that point of origination, that place,
of fascination with the process of being individuated, for that fascination is a
necessary component to the entire process of incarnation.
And, it is in that fascination that one then generates that which will
become the movement to the return.
The return is a path, if you will, to the point of origination which is
just a period or a point of fascination in the whole process of being the
holographic representative, the spark of light, if you will, emerged from the
wholeness, the unified presence of God. In
understanding the path of return, one understands that it is just one's
fascination into one's separation and one's individuation that then keeps them
in the incarnational cycle. It is
because of this fascination with a point from which one perceives that one might
have begun, that one must necessarily return again and again.
When the fascination is complete, then the true sense of unification
takes place. This is true for all of
the realms -- the plant, the animal, the mineral -- all of the life realms on
earth and in other planetary cycles, other universes that, indeed, the return is
the desire to understand and ultimately release the point of fascination with
appears to be an origination, a place or point of birth of that individuated
sense of self. Do you understand?
Are there questions about this?
I have a question from the point of view of the collective -- of the
entire human species. From its
genesis, as it is created as a living body of light information inherently
unified at a primordial level, are we to view the path of return as simply
remembering our original descent into matter from the one life, the one light?
In one sense, that is true and yet we would say that the path of the
return is not about remembering the sense of unification or the descent into the
matter or the individuation from that place or point of reference known as the
one life and the one God. The path
of return is a return to a different stopping place, if you will.
It is a return to that point of origination when one feels oneself to be
separate. Now, this goes for
individuals as well as for species. At
the point when humanity, as a species, began to develop a sense of itself as
being somehow cohesive yet an individuated unit separate from its original sense
of being unified with God, with all life, the species of humanity became
fascinated with that point, that origination, and from that fascination
determined that it would be necessary to return.
It would be necessary to cyclically move through energetic domains that
would ultimately describe the course of humanity.
Humanity can be viewed as just another individual operating on the path
of the return, not really knowing that there exists memory of the original sense
of unification with God presence because from our perspective that memory does
not really exist. Now, understand
that when we're speaking about memory, we're necessarily speaking about
experience that is held in some kind of understanding, primarily emotional.
From our perspectives, memory is just a mental body attempt to describe
emotional experience that is contained as information in the emotional body and
identified by the mental body with the tools that the mental body has to
identify this emotional information. Now,
humanity as a species, has specific qualities of emotional information inherent
in what you would call the collective emotional body.
The emotion is that sense of fear that is associated with separation,
that is associated with this descent, if you will, this movement from the
original source of God presence, the oneness, the unification.
The memory is just a construct. It's
like an imaginative way of attempting to describe self, attempting to describe
life before what is perceived as the fear that came at the point of separation.
It is -- there is no experience that is held in memory for in that
original sense of God presence, there is no emotion that would be held or clung
to. The first emotion, if you will,
that comes at the point of incarnation, even for the species of humanity, is the
emotion of fear. That emotion is
that which is then constantly dealt with through the mental body and through the
memories that are attempted to be constructed.
Now, love is an all encompassing energy field.
It is not an emotion. We are
not saying that love is not present. However,
we are saying that love is not an emotion and that the first emotion that is
dealt with by the species and by individuals is that of fear.
Do you understand?
Yes.
Does this make sense to you?
Yes.
Do you require more? Have we
covered all of the three points of the triangle?
Yes. The incarnation,
origination and return are the three points of the triangle.
Yes. We perceive that we have
covered them. And the next tone or
topic, please.
Okay. In line with what you
were just speaking, hopefully we're not elaborating too much on this.
From your perspective is it entirely possible for the individual psyche
to transcend the collective mind set within which that individual has
incarnated?
Absolutely. The individual
has complete autonomy to operate in his or her incarnation separate from the
collective but we would say, not separate from the true unification which exists
as the original sense of self, that isn't held in memory, that isn't held in the
spiritual body or any of the ways in which you might perceive that it is held.
Unification is just that which necessarily exists as a quality of
consciousness within all of the cells of the physical, emotional, spiritual and
mental structuring, but it is not a memory, a thought, a feeling or anything
like that. It is something very
separate. So, transcending, we would
say the collective, is really about the course of the human's incarnation and
their process of consciousness evolution which is to transcend the original
impact of the emotion of fear that occurred at the point of separation from true
unification. Do you understand?
Yes.
Any other questions?
And that one means to do that is to investigate every emotion rather to
deny the emotion? Yes. One means to do that is to investigate every emotion rather than to deny emotion and, in fact, we would say that in the course of one's human incarnations, one is motivated to experience all emotions, for experience primarily comes as a motivation to experience all emotions. Do you understand?
Yes. Tone Two: The Process of
Evolution -- the three points of the pyramid are mental, emotional and physical
with the result being transformation?
Yes. Now, realize that this
topic is the process of evolution, correct?
Yes.
As we look at the understanding of the process of evolution, we wish for
you to realize that transformation takes place as the sense of the collective
job descriptions, if you will, of the physical, mental and emotional body take
place. First of all, we would say
that the mental body was designed to compare, to contrast like a binary
computer, if you will, to provide information to simplify, organize and in some
ways, understand the course of one's evolution.
The physical body was designed to be a vehicle to assist in the sensory
experience of one's incarnation. The
emotional body was designed to gather the emotional experiences, the energies
that are then utilized to assist in rounding out, if you will, to experience
life itself. Now, these three bodies are linked to the spiritual body.
Yet, the spiritual body literally has no job description in terms of
functioning in what we would call the mundane aspects of life. The mental,
physical and emotional bodies operate in the dimension that we would call the
mundane functioning of life and they operate as we have described them.
The mental, emotional and physical bodies all have higher vibrational
modus operandi, higher ways of operating. They
all have a way of transforming into a much more profound job description.
As they transform, as these three bodies move into other dimensions of
the way in which the life is experienced, that transformation is, indeed, the
process of evolution. Consciousness
evolves as the bodies simply transform into their higher vibrational profiles.
As the mental body transforms into its higher mind, its higher mental
faculties, it is no longer subject to comparing and contrasting. This is linked
to the understanding of the removing of judgment from the whole process of
consciousness evolution. Judgment as
it becomes evaluative and is it becomes separative and as it necessarily looks
for more duality keeps the mind in its lower functioning capacity.
The mind, however, has a higher functioning capacity and that is simply
what we would call the higher levels of understanding; the higher levels of
realizing; the higher levels of operating in a very rarified form.
The physical body is much the same. It
is a housing, it is an embodiment, it is a particular structure through which
life itself is experienced, especially through the gateways known as the senses.
As the senses become rarified and move into their ultra frequencies as
extra-sensory perception begins to become the norm, the physical body begins to
function more effectively through the spaces that exist between the selves,
rather than through the selves themselves being the experiential housing of
consciousness.
As the emotional body transforms, it transforms into a higher vibratory
rate of experience that comes more directly through the spiritual body.
It just becomes the transducer, if you will, of information held in the
spiritual body so that it can be accessed by the physical vehicle, operating in
its higher vibratory field and so that the mental vehicle, the mental body
operating in its highest mental capacity can understand and/or realize the
nature of the experience that has been moved from the spiritual body into the
emotional.
So, as these bodies absolutely transform, evolution takes place.
These bodies transform both individually and through the collective and
these bodies in their transformation are that which constitutes the entire
process of evolution. Do you
understand?
Yes.
Questions?
Yes, I have a question about the interfacing the individual entity with
the universe and my question -- it's a double question -- is the living universe
in its wholeness, its totality in a non-evolving state of perfection or is it
continually evolving its conception of being and becoming?
Yes. We would say that the
living universe is in motion and in terms of understanding how you could
describe that motion, evolution, which is a direct result of transformation,
which is just another way of describing movement, is the natural result. Now,
evolution in no way says that there is no present perfection.
In fact, perfection is a completely non-static --completely non-static
state of being. Perfection is a
state of being that is constantly evolving as the course of evolution unfolds.
So the living universe is evolving and is simultaneously always in a
constant state of perfection, not constant in terms of static but constant in
terms of duration. Do you understand?
Yes.
Does that answer your question?
Yes.
Anything else?
I do have another question about the individual evolution. As children of
the living universe, do we evolve only as we as individuals transform inherited
human tendencies or misconceptions about who they are as individuals or do -- is
our evolution inherently mimicking, consciously or unconsciously, the process of
our parent body?
We would say, first of all, an individual evolves as a -- as a process of
being part of that state of unification that we have spoken about.
In other words, an individual evolves simply because it is an individual
that came originally from that state of unification, that oneness, that one God
presence which is, if you wanted to call it the living universe, it is the
living universe of evolving perfection. And,
yet, an individual also chooses to experience the process of evolution through
the transforming of his or her bodies and through the transforming of the
seeming limitations that the collective of humanity, the parentage, etc., might
somehow have imparted to him or her. So,
what we're saying is that the choice to evolve as an individual is nothing other
than a choice coming directly from the state of freedom, which is a natural gift
of the human individuation. And, through the process of choosing to evolve, that
human individuation will look at the energies of parentage, the genealogical
imprints, the sociological imprints, the species imprints, if you will, and will
in the state of transforming all of them, naturally evolve.
And yet, if a human individuation did nothing, so to speak, it would
still be in the state of evolution that is a necessary component of the whole
process of life itself in alignment with its unification.
Do you understand?
Yes, thank you. So the path
to unification, going back to the original source, you never really return to
the original source because on the journey, everyone's changed so when its all
back and united, it's not the same so the whole source transforms?
Yes. Source is constantly
evolving and always in a state of perfection and the path of the return is
really to the point of origination where one becomes fascinated and at that
place of fascination, we would say there's a sense return and, yet, there's
never a return to an objective original state of unification.
That state of unification needs to be understood as a constant.
It's like if we could describe it in geometric terms, we would say that
unification is the one point of life. As the one point of light expands into a
line or some sense of linearity, at many different points on that line, there
will be fascination and there will be movement to and from all of those
different points and whenever there is a fascination, it immediately becomes a
three-dimensional reality. And, that
three-dimensional reality is what is explored over and over again as the path of
the return. But, the original point
from which that line emerged is now contained or instantly contained within that
line so the exploration of the line can almost no longer find that point yet it
is known to be the point from which that unified place from which the line
itself came. Does this make sense to
you?
Yes. But the point is also
changed from the mere existence of the line?
Yes, exactly. The point, in a
sense, no longer exists and, in a sense, exists continually and yet in
ever-changing, always evolving state of perfection.
I guess that's why we need a lot of help rediscovering our point of
origin.
Well, what we're saying here is that there is really no point, if you
will, in attempting to find the point of origin. All that you are going to find
-- the moment that you begin actively seeking are the places of fascination.
The point of true unification is different than a point of origination.
Origination is if you can understand it, one step from unification.
It's the place of fascination and that's all that the human individuation
can expect to explore in its path of return.
The unification is more like a given constant that exists but not in
memory, not in mental body functioning, not in emotional understanding or
spiritual understanding or cellular structure of the physical body.
To perceive that one will experience unification is to not really grasp
the sense of unification that is beyond experience.
Do you understand?
Yes. Thank you.
Realize, of course, that there limitations in words, that what we speak
about is definitely something that moves beyond words and explanations.
It is something that must simply be almost a given within self.
Do you understand? Question?
Should we go to the third topic? Yes, please. Tone
3: Evolution as Holarchy
Yes. "Evolution as
Holarchy." Now, realize that we
have spoken about evolution as being that which emerges from transformation and
that the process of evolution or the course of evolution is dependent upon the
transformation, for the individual and for the collective we would say it is the
transformation of the bodies and, yet, the transformation is --can only take
place as a an understanding of commitment.
Commitment is the free will investment in the course of evolution through
the process -- commitment is the free will investment in the process of
evolution through the course of transformation.
Now, through evolution is necessarily holarchy. Holarchy is an
understanding of the holographic representation of unification in each
individuation. Previously, in the
process of consciousness evolution, concepts were brought forward about
hierarchy -- hierarchy being a way to organize one's whole structure of
understanding one's reality; hierarchy as being a way to evaluate one's process
of evolution; hierarchy being a way to somehow sense that transformation had
taken place because with hierarchy, there is a definite qualification in which
there is a state of being that is less than and a state of being that is more
than. There is an individual who has
become more evolved as another individual has not.
There is a process that looks as if there was first that which was
inappropriate moving into that which becomes more appropriate.
These are all necessary constructs that are associated with hierarchy.
When we speak of evolution, we speak of holarchy in which each individual
or each unit of individuation, if you will, necessarily becomes the individual
that they are. It is really nothing
more than that. It isn't a better
individual or it isn't a more appropriate individual or a greater than
individual. It is truly just the
individual becoming the individual. In
that process, the individual becomes the holographic true representation of
unification in life itself. As the
individual becomes the holographic representation of unification, the individual
or individuating unit can then be a part of the holarchy which is just a larger
hologram, if you will.
What we're speaking of as evolution, being holarchy, is that evolution
can no longer be associated with some kind of linear form of progress.
Evolution can no longer be associated with just the sense of moving from
one point to the next. Evolution is
the way in which each unit become wholly what it is and in so doing, creates
together the holarchy or the larger unit. There
is organization in holarchy, yet it is not hierarchal.
There is structure in holarchy and yet the structure is that which is
generated out of free will, out of freedom to express self, freedom to be the
individual. Holarchy is that which
will replace ultimately the fascination with polarization and duality. Holarchy
is an attempt to describe a kind of organization and structuring that is devoid
of old, lower mental functionings of comparing and contrasting; that is devoid
of old, lower physical functionings; that looks to be about sensory experience
that is judged and old paradigms of lower emotional functionings that are judged
and withheld and not allowed in the entirety of the experience.
Even in our attempt to describe holarchy to you, you will find that we
almost make it look as if holarchy is a more appropriate thing than hierarchy
and yet the truth of being in holarchy goes beyond that.
It is a transcendence state from that which has previously been
understood. The words are inadequate
to describe it and yet you will begin to sense it functioning effectively within
your being just through the levels of knowing and realizing that take place
within you. Do you understand?
Yes. This triggers a question
in me that it seems that hierarchy is a very convenient mental body concept to
alleviate fear of the human potential to participate totally in a holographic
universe and it's like a prime prerequisite for human evolution is to release
fear so that they can, in an open-ended sense, relate directly through their own
divine alignment with the light in the holographic state of unification.
Yes, we would agree that you are understanding in a very high way what we
are speaking of through that particular comment.
So, do we have help in releasing fear that is imbedded so deeply into the
human psyche?
Well, it isn't really about releasing fear as we would say it is about
becoming comfortable with it and no longer judging it to be the boogie man which
must be released in order to operate in a more profound state of being.
It's really about realizing that fear is a particular form of information
that is necessary, effective, useful and that the pictures associated with fear
are what can be let go of so that there is no real disillusionment. You see, the
disillusionment is in [end of tape A]...and we speak that the illusion is in the
belief that unification is an experience and can be experienced and that fear is
somehow standing in the way or the obstacle to that grand experience. Yet, from
our perspective, fear is not the obstacle is just the piece of information that
came at the point when there was separation.
Separation, from our perspective, is not be viewed as a wound to be
healed. It's to be viewed as the
process, if you will, that was necessary in the creation of an individuated
life. In other words, it was an
opportunity which was simply chosen and seized for what it is.
Do you understand?
Yes. It's really about
acceptance, then, even --impartially accepting even the fear that we feel in
ourselves about just the immensity of who we are in our wholeness, in our
profound alignment with the universe. It's
accepting everything unconditionally.
Yes, we would say that is correct.
Thank you.
And the next tone, please. Tone 4: Personal Response Ability to the Planetary Holon
Relationship to God. Relationship
to the Self. The base of the pyramid
is Personal Response Ability resulting in Evolution of Humanity.
Yes. Well, we've touched upon
a bit of this but we're going to move in a different direction here.
Personal responsibility to the planetary holon.
Now, when we speak of the planetary holon, we're speaking of the
holographic organization, if you will, the holarchy of the planet itself.
We're speaking of what you would call the light body of the planet and
yet we wish for you to understand that the light body is incorporated into the
physical planetary body, as well as the physical planetary body being
incorporated into the light body. So,
there is a sense of personal responsibility to the planetary holon and it comes
as the understanding that the course of separation, which we have spoken about,
is needing to be understood and accepted unconditionally as an opportunity is
the opportunity for relationship. And,
as a necessary component of relationship, we would say there comes
responsibility. The ability to
respond to what is perceived as other is the course or nature of responsibility
that is necessary, that is a natural and organic component of relationship.
The whole sense of separation is, indeed, the opportunity to relate.
That is why separation has occurred and one feels separate from one's
planet. In order to have a
relationship with the planet, one feels separate from one's peer in order to
have a relationship to that peer. One
feels separate to what one calls God in order to have a relationship with God.
It's not important to experience God or unification, as we have talked,
it's important to relate to God or unification for in that relating and in that
natural sense of responsibility there comes a reciprocity of feeling as if there
is communication, as if there is the sense of transformation that is necessary
for evolution of humanity to take place.
The evolution of humanity is dependant upon each individual's personal
ability to respond to the opportunity that relationship has provided them with.
In other words, to respond to God and self as the course of relationship.
So, what we're speaking about here and in which we can go into further
detail is the understanding of personal responsibility.
What one is responsible to is ultimately nothing other than one's self
and, yet, one cannot respond to self if self is not seen at in some form of
separation. So, in the process of
assuming personal responsibility, one is necessarily creating separation and, as
we have stated, this means that there is fear as a result.
Once again, fear is just information yet fear exists and fear carries
with it and creates often times around it, pictures that are very difficult to
deal with. One's personal
responsibility to the planetary holon is to ultimately dismantle their own
individual pictures that surround fear, that surround the process of evolution
as just the organic result of transformation.
Does this make sense to you?
Yes.
Are there questions?
What occurs to me is in -- it seems that creation then is a movement on
the part of the one life, the one light, in order to have a relationship with
itself. Could this be an aspect of
--and we as the creation recapitulate that original motive through our desire to
relate, also.
Yes. We would say that it
isn't the desire to relate that is underlying the creation of separation that
affords the opportunity of relationship. It's
the motivation to experience. Desire is something that develops a bit further
on, if you will, comes in as a result of the motivation to experience.
First, one is motivated to experience and in so doing, is separate and in
the fear that comes as the process of separation begins, that motivation to
experience then generates desires, generates the other emotional constructs
through which the rest of one's life, one's incarnation is then created.
And, in the process of creation, there is a necessary resultant
relationship and, yet, we would say that it isn't the desire to create that
brings about this opportunity. Do
you understand?
Yes. I have other question
here in placing personal responsibility to the planetary holon in a more
reverential context in asking how do you view individuals who refuse,
consciously or unconsciously to serve the planetary holon?
Do their retrogressive tendencies retard the birthing process of our
planetary holon into a more expanded awareness of universal integrity?
In other words, are the individuals who do not respond to the planetary
holon, are they like elements of friction that accompanies all birthing
processes?
First of all, we would say those individuals are responding, that
responsibility is not to be taken in an old hierarchal paradigm of understanding
whereby there are certain things that are right and certain things that are
wrong. The individuals who maintain
the balance, if you will, in their response looking as if their response is
somehow negative or detrimental, are simply doing so to maintain the balance.
They are using their free will and their opportunity to respond in the
way that is natural and organic primal for them.
And, responsibility has much more to do with taking an active role and
participating in an active way rather than being -- rather than that active way
having to have a certain seeming evaluative quality about it.
We would say that one who does not assume personal responsibility is one
who simply refuses to relate. That,
in fact, those individuals who you would determine to refuse to relate would
look more like individuals who are claiming themselves to be very realized and
enlightened and somehow above it all rather than those who would look to be
creating friction. Do you understand
what we mean here? Does this make
sense to you?
Either modality would be part of -- this is used by the planetary holon
for maintaining balance as it moves into its next phase of evolution?
Yes, and what we're saying is that the responsibility, the ability to
respond -- the responsiveness -- is to be understood as more of an active
participation rather than an inactive participation.
And, active participation has no definition in terms of what is right or
wrong.
Everything is in the economy, the ecology of the planetary holon,
absolutely every individual's action is used to refine and accelerate its
inherent process?
Yes, absolutely.
Those individuals who choose to, say, be in a catatonic or vegetative
state, they are still actively responding, although not physically, but
emotionally and mentally on some level?
Yes, we would agree. And,
while we would not want to get into a place here where we are attempting to
evaluate individual responses, we would say that a lack of personal
responsibility would look more like a refusal to act than acting in what you
might call a negative or positive way. Do
you understand?
Yes. Does this complete this topic?
Tone
5: Profound Action in the World
Yes. The fifth topic is to do
with profound action in the world - conviction - and the pyramidal view of that
is feeling, thought and action.
Yes. And, so you understand
here, with profound action in the world, helping to describe the tone of
conviction, we're talking precisely about a form, if you will, that personal
responsibility can take with feeling, thought and action being the components of
it.
First of all, we would say true conviction is a synthesis of feeling,
thought and action. In other words,
without feeling, without thought, action itself has no value or meaning.
That, what you're looking for is a whole being ability to operate in the
world with conviction. To have the
most profound action in the world one must be aware of one's feelings, thoughts
and actions constantly. Not an
awareness in which you are constantly evaluating yourself, but in an awareness
in which there is a definite sense of allowing all of the facets of self to be
wholly and completely expressed in the actions that one takes.
These profound actions could also be called the actions of healing
because from our perspective, healing is nothing other than a movement into a
more profound state of being. And,
when actions are taken in a movement of a more profound state of being they are
profound actions and they ultimately demonstrate the essence of conviction,
which is a necessary component of all of the individual would-be servers.
And, all who would create together the Associations of Light there must
be conviction, there must be a synthesis of feeling, thought and action.
Do you understand?
Yes. A question again arises
for me in attempting to understand this more.
The whole figure of Hamlet arises in my --as I contemplate this -- the
triangle of feeling, thought and action and how we can get lost in a complex,
thereby paralyzing our ability to act the conviction and I'm wondering if we can
actually be in this way, if we're not really awake.
It seems that there has to be a spiritual awakening from the complexities
that froze Hamlet -- just the complexities of the collective mind set of just
the mechanicality of response to the continuum of events.
Otherwise, how can we avoid our convictions manifesting as a true
believer, a fanatic, whose way is the only way.
First of all, we would say a fanatic is not an individual who's operating
in conviction. A fanatic is
operating in fear. The elements of feeling, thought and action are imbalanced.
If feeling, thought and action are in balance, then the result will be
conviction and profound action. Yet,
we would say that someone who is out of balance, who is attempting to act, what
is really occurring within them as avoidance, if you will, of feeling, who is
acting out of thought and attempting to make that look like conviction, then
they're likely to appear as someone who reveals themselves as a messiah or a
prophet or an individual who has all the answers, an authority, if you will.
Someone who would attempt to act in feeling and with avoidance or lack of
real thought, would probably appear to be a fanatic, appear to be someone who is
so emotionally engaged in their actions that, and without thought, that there is
no real sense of conviction nor is it a profound action at all.
It's just action with feeling. And, from our perspective, it is the
balance and the completeness of feeling, thought and action that allows for a
real sense of conviction to be in place. Conviction
holds as its components the balance of feeling, thought and action.
Does this make sense to you?
Yes. Can profound action in
the world -- does it necessarily have to be externalized?
Can it be a profound action that is through being one's truth?
Yes, profound action does not have to be externalized, does not have to
be internalized and, yet, we would say is internal and external both.
Because, the moment that it is profound action is the moment that it is
having impact. Profound action
always has impact and whether that is through an externalization or an
internalization or both it is definitely that which has impact.
There is no separation from our perspective in the externalized and
internalized acts. For that which is
profound, is always manifest as impact in the world; in the collective; in the
whole of humanity as well as, we would say, all of the other life forms on this
planet and beyond. Do you
understand?
Yes. Another question arises
for me in relation to this. Is profound action in the world only available to
individuals who are soul embodied, hopefully not creating another goal
orientation but is this a prerequisite for profound action in the world?
We would say that, first of all, there are really no prerequisites, yet
the greater likelihood is that those individuals who have soul merged, who have
brought the soul into their physical vehicle, are going to find it more natural,
if you will, to function in the world with conviction and will find that sense
of balance more readily created within them.
So, we would say that individuals who are very soul merged are operating
in profound action in the world as a very natural state.
Yet, all individuals and all life forms can operate in profound action.
In fact, we would say that at this point, the mineral world, the animal world,
and the plant world are all operating in conviction.
That, the feeling, thought and action part of their consciousness is in
balance on the whole and therefore the action that is taken in the world is
profound. Do you understand?
Yes. Could you define the
terminology soul merged?
Defining soul merged is simply realizing that the soul that has never
been separate from who and what you are is infused into the cellular structure
of your vehicle. Often times, soul
merge comes as a kind of initiation and an initiation, once again from our
perspective, is a process -- a long-term realization or identification, which
can incorporate a ceremony or a significant moment of realization but more often
than not is a long-term process of gathering the sense of realization.
So, soul merge is a particular part of the preparation for ascension.
It us part of the enlightening of the physical vehicle.
It is part of the movement from the fear that was defining pictures of
separation to be negative or difficult. Do
you understand?
Yes. You've answered all of
my questions. And then the next tone, please. Tone
6: Individuation and Relationship
Individuation and relationship. The
three triangle sides are I, You and Self as in super-essential light field with
the result in balance.
Yes. Individuation and
relationship. Now, when we speak
about individuation and relationship, we wish to bring into understanding
another step, if you will, of the core or essence of the process of creating
relationship or experiencing relationship as an opportunity that emerges out of
separation.
First of all, realize that in order to be individuated and in order to
participate as a holographic representation of God presence or unification in a
holarchy, there necessarily must be some definition of who and what the I is.
So, the I creates what we call a membrane of distinction.
It's just the thinnest of membranes that distinguishes it, the I, from
the other. That membrane of
distinction lets there be a You that is different from the I, that is not
inequal but is not the same either. What
links the I and the You together is the super-essential light field.
That which moves beyond and joins the essence of the illuminative
quality, the light, that is the fire, if you will, that is what allows the spark
from the unification or the God presence to emerge.
That fire, that quality of the light, which is a quality, is that which
melts the membranes of distinction at the same time as it allows the membranes
of distinction to allow an I and a You to have a relationship.
In other words, that membrane of distinction, that boundary, is necessary
for there to be a relationship. And,
it is a super-essential light field that melts or lets that boundary be
amorphous. It is in the
understanding of the Self and the understanding of the deep sense of the Self
that the I and the You know the process of unification and create, then, the
relationship, but, as a necessary component of separation, individuation comes
forward. One has a motivation to experience and one can only experience that
which is his motivated to experience through defining who that I is, through the
definition that says that there is this I that will experience and that there is
this I that will experience through the generation of relationship by the
process of individuation. Does
this assist you in your understanding?
I'd like assistance with this. In
my life experience there's always been a catch-22 in that as I perceive
spiritual relationship it's only an ideal concept that can only manifest as I am
a fully individuated being, someone where my membrane of distinction has really
become more amorphous and more malleable. And yet, there's my ongoing inner
voice experience that tells me that individuation can only unfold in the face of
spiritual relationship. So, there's
a -- am I clear to you what the catch-22 is? | |